The Gaga Wave
Halberstam talks about the shortcomings
of feminist Susan Faludi during her speech at a panel discussion and brings up an
important point: Faludi’s theory feminism was out of date and restricted.
Faludi’s conception of feminism did not include any mention of queer challenges
and Halberstam points out that she makes no distinction between class or race.
Faludi’s restricted and incomplete view of feminism contributes to the oppression
of a majority of the people in our society. However, this being said I don’t think
it is progressive for feminism communities to condemn feminist theories if they
do not agree. While I think it is important that Halberstam brings attention to
the shortcomings in Faludi’s feminist theory, I also believe that Halberstam’s criticism
is not always constructive. In order to be successful as a movement, all
feminist communities and theorists have to come together and acknowledge each
other’s differences, not force one regime of feminist theory and deem it as the
correct theory.
I have read parts from Faludi’s renowned
book “Backlash: The Undeclared War Against American Women” and agree with
Halberstam that her view of feminism is outdated and does not relate to the
majority of people, but mostly, a white, middle-upper class crowd. This can be
one of the most tragic shortcomings in feminist theory. These shortcomings are
the same ones that Dean Spade emphasizes in his video, “Impossibility Now”. However,
who is Faludi to teach about the struggles and demands for women of color and
the transgender communities, when she herself is a heterosexual white woman. It
is the inability to acknowledge and accept change to feminist thought and
theory that makes Faludi argument of feminism outdated and un-relatable. Trans
politics, as described in Spade’s video states that it is, “a resistance
against violent gender norms.” What is an important distinction to make is that
this definition is inclusive to everyone and does not make a certain group of
people outsiders.
Many of the “What if questions”
that Halberstam brings up are questions that we too have explored as a class. Halberstam’s
question, “What if we gendered people according to their behavior?”, stood out
to me the most because it reminds me of “what if” questions that I have asked myself.
Some of these questions being: what if we did not need to segregate and categorize
each other based on gender or sex? And what if we simply existed without assigning
and labeling people to either or categories. It is hard to imagine what the
world would be like if gender was not assigned based on sex, but it is also an exhilarating
idea. A quote from Halberstam’s book that most clearly indicates what his
desires are from gaga Feminism is the “withering away of old social models of
desire, gender, and sexuality, and as a channel for potent new forms of
relation, intimacy, technology, and embodiment.”
Jane, I think asking those "what if" questions is the first step to opening ourselves to others by breaking down any barriers we ourselves have constructed. I too thought Halperstam pushed us to question not only the systems intact, but ourselves more too.
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